Minister Survey

If you have read my early blogs or know me from other media or in person you may be aware that I am an odd bird in the ministerial world.  I am a Director of Educational Ministries in the PC(USA), but I also have my Master of Divinity.  This is not a "typical" combination in the PC(USA) and leaves me in an odd place as far as respect, power, and place within the denomination.  I came out of a evangelical tradition mainly because it's where I went to seminary, never having been well taught that my beliefs did not line up with the Baptist beliefs or many other evangelical traditions.  So in my Intro to New Testament class when I mentioned that I thought the idea that believers baptism and profession of faith were far less than essential.

Thus it is through the study of my theology I came to the PC(USA) where I theologically fit nearly perfectly, but am an outsider in most other forms.  As I continue to listen to others discuss and make decisions about the future of the church, it seems that many seem to think both denominations and the position of educator has no place in the future.  With that in mind I wonder if I made the right decision coming where I am, but I wonder more about how others deal with the diverse factors we have to balance in the changing context of Church.

So how would you rank the following in order of their importance to where you feel you are able to serve (and/or are serving currently):

Major Theological Issues (i.e. Sacraments, Meaning of Life, Understanding of Redemption)
Social Issues (i.e. Equality, Issues of Life and Death, Politics)
Denominational Respect (i.e. Ordination Policies, Openness to New Forms of Ministry)
Position Issues (i.e. Location, Specializations)
History (i.e. What You Grew Up As, Where You Know Others)
Other Issues (Specify)

For me obviously the major one was Theological, but Denominational Respect and Social Issues also play into things.  But I would like to know more about how others think, so please comment here, or send me a tweet at @KeepSetting or as KeepSetting on Facebook.  How we see and work through the differences we may have in many of these areas is something we need to consider as we look at the potential of a post-denominational church, and I would like to see what others are thinking today about where they are and could maybe go.

Thank You!

The Missed and What's Missing

A few times in the past day I have been part of discussions about "better terms for 'unchurched.'"  There have been attempts to explain/differentiate: "those who've not connected yet," "those who have disconnected," or "those who may never connect" and snarky responses: "Hell-goers," "heathens," "target population," "opportunities," or "lucky."  Mixed in all these "typical" responses there were also a few more honest attempts (from varied backgrounds, and all with issues admittedly) "Lost," "Missed/Missing," and "Seeking."  "Lost" and "Seeking" come from the same argument.  People out there are looking for something they can't or haven't found yet, and WE have it, so how do we let them know they can find it HERE.  They are cheap advertising words, not words that should be used when talking about real people or a real community (church).  "Missed/Missing" is an interesting idea: We miss these people in theory and want them in community, and God likewise misses these beloved treasures that are not in a relationship supposedly.  Of course again there is a major issue here: We're assuming a lot about what is going on inside of these actual people and trying to put a label on them.  Same problem that comes with the attempts to differentiate sub groups of this "group" that we so often talk about in the church and in relation to evangelism.

So if it's not about "The Missed" then what is it about?  I want to argue it's about "What's Missing."  We shouldn't be worried about "who" is out there and how to describe "them."  We should be doing our job as the Body of Christ.  Jesus doesn't go around asking who is going to come to him, people just do.  The sense something they want there, they sense a spirit of love and healing, they see someone who comes to them without question, without judging, without requirements.  We don't do that, we rarely even get out and do good in a lot of cases.  We may do a little here, and a little there, but Jesus says that The Son of Man has no where to lay his head.  And well if we're Christ's body, that means we also shouldn't be looking for a home, but going, doing, acting as Christ to this world.  Yes, God wants people to come to know Christ and through him Godself, but people will come to know God because God is active in their lives, not because we bring them to church. 

I do believe people want community, I believe God made our deepest desire one of escaping our aloneness, to feel part of something greater, to understand love in it's truest form, to build relationships. As the story goes, after Adam and Even had eaten of the tree of knowledge, after they have become aware of themselves, the world, and each other, they are aware of their separateness. The awareness of separation is the source of anxiety and the deepest need of human beings is our need to overcome our separateness, to leave the prison of our aloneness.  This is an internal pull, we can do nothing to change to what extent someone feels it, nor are we able to really understand how it manifests itself in another.  Thus I argue that we need to get beyond a desire to know who we're "evangelizing" to, and just "evangelize" the world through action, actions of love, of justice, of care and concern for others regardless of who they are or where they are in life.  We are all seeking, we all are a bit lost, we all have parts of church we love, hate, and are ambivalent about, we all are unique but connected in that we all are made in God's image.  May we treat all people as such. 

What makes a good neighbour?

“Which one of these was a neighbour to the man in need?” This question is the conclusion to Jesus' answer to another question “Who is my neighbour?” Note that Jesus doesn't answer the question asked, Jesus doesn't say “Those in need are your neighbor.” Jesus asks who acted as a neighbor, he really answers the question “Why be a neighbor?” with “Be a neighbor because you see ones in need.” Everyone is our neighbor in this world, it honestly may be the best term we can use for others. The Greek term used here literally means “the one nearby” and has the implication of “a person I know of.” We all know people in need, either specific people who we know by name, or people who we know exist even if we don't happen to see them everyday because of how our world is sometimes divided. We can all talk about places where there are struggles and people who are in need, and because of that we should call them neighbor.

One of the ministries we worked with this past summer was the Urban Ministry center in Charlotte. They call all who come to see them neighbors, and often over time by name. They care about the homeless who have need of medical care, food, clothing, shelter, help getting paperwork so that they can be employed, and just love from another person who has the ability to help. Our youth were touched by one of these neighbors, Gary. As Gary told his story, you could see the stories of others we had met over the week flood through the minds and hearts of our youth. They saw someone who they could help and could love, and made a decision that they weren't leaving without finding him again and giving him a gift. This isn't because it was the right thing to do, but because he was a neighbor. One in need.

It doesn't matter who our neighbors are, we will know them when we see them, because the Spirit that lives within us sees others spirits and feels their needs. This is God at work in this world, caring for others and fighting for justice. But more than that it is building a relationship and being that neighbor, a neighbor who doesn't separate from others, whose concern, like the Samaritan in scripture is for the “other” the “neighbor.” There are no walls, no rules, no laws, no expectations that keep him from being a neighbor. Likewise we must question the things that divide us, do they likewise keep us from seeing each other and our needs, from letting the Spirit of God act among us as it wishes, bringing all together in God's love. In The Mending Wall by Robert Frost we see a narrator who questions the walls that are built between neighbors, and a neighbor who seems to the narrator to walk in a sort of darkness, protecting self interest and not sharing love, even as he is unable to understand the need for such a divide and just clings to it because it's always been there. May we be ones who question the walls in our lives and in the world. Thus may we become the neighbors to all that we are called to be.

Something there is that doesn't love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
'Stay where you are until our backs are turned!'
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, 'Good fences make good neighbors'.
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
'Why do they make good neighbors? Isn't it
Where there are cows?
But here there are no cows.
Before I built a wall I'd ask to know
What I was walling in or walling out,
And to whom I was like to give offense.
Something there is that doesn't love a wall,
That wants it down.' I could say 'Elves' to him,
But it's not elves exactly, and I'd rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me
Not of woods only and the shade of trees.
He will not go behind his father's saying,
And he likes having thought of it so well
He says again, "Good fences make good neighbors."