Showing posts with label Neighbour. Show all posts
Showing posts with label Neighbour. Show all posts

Monday, October 22, 2012

Why I don't vote (a rough sketch)

**Note: This would be much better stated within a RL dialogue.  I don't think anyone should just accept this fully at face value.  This is complex even within my own head.**

Who are you going to vote for? I hate that question mainly because the answer I give usually turns into an argument with whomever may have asked it.  For most people there is a "right" answer to that question, or at the very least an acceptable "wrong" answer, but very few people are willing to even try to dialogue with someone who says: "I'm not voting."  The only response I ever seem to get to that is one of frustration often with a side of anger.  Things are said like "Well then I better never hear you complain about things!" or "You are neglecting your duty!" or "How can you not use the great freedom you have, do you not care?!?"

Yet when I ask them why they feel this way, and to help me see what I might be missing, they tend to speak to the exact things I've thought about time and again as voting seasons come and go each and every year.  Let me first address the 3 big reactionary statements listed above because I feel those are a bigger issue than what I really want to talk about.  

"You don't vote, you don't get to talk" is a bull response.  I don't get to say "I wish we had a different X" or "If Y had just gone the other way."  I'll agree with that.  But can I still say my views on social, family, world, and even government issues? Yes, I'm still welcome in the world of the public square and honestly I'm quite active there, I just don't vote instead choosing to act in other forms.

"You have a duty, You must use your freedoms."  You know what makes things free? They're not your duty and you don't have to do things. There are lots of freedoms that I don't use and there are good reasons why I don't.  For example, I don't bear arms, and there are many who agree with that choice, so why is voting different? Also, do you know what I feel my duty is?  Love others, Love God, Love creation, act as a good steward and servant through faithfully discerned actions.  That (in my case) doesn't include voting. 

Okay, now that all of that is out of the way:  Why don't I vote?  I wish there was a simple way to state this that everyone would understand and not just ignore as if I'm ignorant, but I know my reasons aren't that understandable to most, especially when I tell them that I WANT them to vote.  The simple answer is that in my lifetime of discerning my call from God, voting has never been something I've discerned as an act faithful to my understanding of that call.  

That though is just a reactionary answer.  The deep answer is that I feel very called to certain acts of ministry, certain stances on what it means to act as a Christian, certain things that God has placed before me, and voting could damage that work, and honestly might be seen by some as hypocritical of what I claim.  

I am called to relational work, work with all those who I come in contact with.  I am called to help them in the moments I have with them and try to empower them going forward.  I expect many readers now are thinking: well that's why you vote, to better empower others and to help them, but that's not where I fit in, I feel that I am called not to change the system, but to be change in the world.  

I am called to love all.  The way our political system is set up, to vote is to choose a side, but this is not God choosing the side of the oppressed, this is us choosing an ideology which we then defend, even as it (as all ideologies do) oppresses others.  My love for all is relational, I can only fully love those I know.  I feel my call is weakened when others see me as a label.  

I am called to a world beyond principalities and powers.  This world for me is not some future place, or some other plane of existence  but here and now within the Kingdom of God here in the Creation of God.  I cannot be part of choosing other powers over God's.  I feel I must be willing to do that which I choose to do regardless of its place within society.  I was once asked by someone upset at me not voting why I didn't go to China or Russia where I couldn't be free.  All I could answer was, "I would like to think the legality of my actions will always be secondary to the faithfulness of those actions."  I cannot be sure that I would actually do so, but here and now in the country in which I live, I will render unto Caesar that which is Caesar's as long as I first render unto God that which is God's.  

I have been called by others a "Utopian Anarchist" and I have redefined that term to fit as a compliment.  I do believe in a world where we will do what is right for one another in all cases without a government to "make it so."  I believe I am called to work towards that world.  There is the need for many to vote for whomever they discern to be the faithful choice as they are able to understand it, for me that need is to not vote, to speak through actions to a world possible regardless of what worldly powers exist.  Jesus did not overthrow the government, Jesus changed the world through his individual actions, changes that have influenced so many to do things in their lives faithfully as well.  God's world is not political, and for me that is key to my faith at this time.  

Friday, October 21, 2011

What makes a good neighbour?

“Which one of these was a neighbour to the man in need?” This question is the conclusion to Jesus' answer to another question “Who is my neighbour?” Note that Jesus doesn't answer the question asked, Jesus doesn't say “Those in need are your neighbor.” Jesus asks who acted as a neighbor, he really answers the question “Why be a neighbor?” with “Be a neighbor because you see ones in need.” Everyone is our neighbor in this world, it honestly may be the best term we can use for others. The Greek term used here literally means “the one nearby” and has the implication of “a person I know of.” We all know people in need, either specific people who we know by name, or people who we know exist even if we don't happen to see them everyday because of how our world is sometimes divided. We can all talk about places where there are struggles and people who are in need, and because of that we should call them neighbor.

One of the ministries we worked with this past summer was the Urban Ministry center in Charlotte. They call all who come to see them neighbors, and often over time by name. They care about the homeless who have need of medical care, food, clothing, shelter, help getting paperwork so that they can be employed, and just love from another person who has the ability to help. Our youth were touched by one of these neighbors, Gary. As Gary told his story, you could see the stories of others we had met over the week flood through the minds and hearts of our youth. They saw someone who they could help and could love, and made a decision that they weren't leaving without finding him again and giving him a gift. This isn't because it was the right thing to do, but because he was a neighbor. One in need.

It doesn't matter who our neighbors are, we will know them when we see them, because the Spirit that lives within us sees others spirits and feels their needs. This is God at work in this world, caring for others and fighting for justice. But more than that it is building a relationship and being that neighbor, a neighbor who doesn't separate from others, whose concern, like the Samaritan in scripture is for the “other” the “neighbor.” There are no walls, no rules, no laws, no expectations that keep him from being a neighbor. Likewise we must question the things that divide us, do they likewise keep us from seeing each other and our needs, from letting the Spirit of God act among us as it wishes, bringing all together in God's love. In The Mending Wall by Robert Frost we see a narrator who questions the walls that are built between neighbors, and a neighbor who seems to the narrator to walk in a sort of darkness, protecting self interest and not sharing love, even as he is unable to understand the need for such a divide and just clings to it because it's always been there. May we be ones who question the walls in our lives and in the world. Thus may we become the neighbors to all that we are called to be.

Something there is that doesn't love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
'Stay where you are until our backs are turned!'
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, 'Good fences make good neighbors'.
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
'Why do they make good neighbors? Isn't it
Where there are cows?
But here there are no cows.
Before I built a wall I'd ask to know
What I was walling in or walling out,
And to whom I was like to give offense.
Something there is that doesn't love a wall,
That wants it down.' I could say 'Elves' to him,
But it's not elves exactly, and I'd rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me
Not of woods only and the shade of trees.
He will not go behind his father's saying,
And he likes having thought of it so well
He says again, "Good fences make good neighbors."